~ My 9yo was grumbling about having to come inside soon to do homework. I see his point- it is a beautiful day outside.
~ The developers came back. My windows are open and all day I have been doing my work to the sound of big machine engines, and the scent of exhaust. When my children came home from school they stood and watched the felled trees being loaded onto a truck. My 7yo daughter yelled at the men "STOP! STOP! STOP! You are ruining nature!!" I was worried for a moment that she was going to run into the field and form a tiny human blockade in her distress.
~ Sometimes, because I spend so much time alone I find that I have forgotten social niceties.
~ 21 days left till the kids are done with this school year.
~ 21 days to research some science options for this summer to help my 9yo regain his love of science- which school has sucked out of him.
~That modern plumbing, heat, and a/c are marvelous things
~Never turn your back on a rooster and then push one of the hens out of the way. The rooster will take great offense and attack you...which will be surprisingly painful and feel like a hammer hitting your leg. .
~ Wondering what areas of my life I need to adjust further in my attempt to get rid of unnecessary excess so I have more resources and time to give.
~Unnecessary excess also pertaining to pride, impatience, and a multitude of other things.
~ This article by Fr. George Morelli called The Hidden Devastation of Greed, mostly these bits:
"As I have noted in previous articles, care for those who cannot help themselves is not just a Judeo-Christian teaching. The Bhagavad-Gita notes: “Hell has three gates: lust, anger, and greed.” This echoes Buddha's saying: “There is no fire like passion, there is no shark like hatred, there is no snare like folly, there is no torrent like greed.”
Our Eastern Church Spiritual Father Evagrios the Solitary warns us of the complexity of this passion. For example, it is possible that someone " pretends to be steward and a lover of the poor," but in their heart entertains "avaricious thoughts" and inflated "self-esteem." (Philokalia I). This spiritual perception underscores the need for all to be aware of the deep motives of their actions, even of those that appear to be under the guise of the virtue of generosity. As St. Isaac the Syrian (Wensinck, 1923) informs us, "...without the prudence of the heart...the godly man cannot refrain from showing his love, in the performance of manifest deed"